Lack of confidence is apparently at the heart of the economic woes being experienced across the world.
Markets are not confident that debts can be repaid or interest payments made, so they raise the cost of borrowing.
Investors have little confidence that they will earn a good return on their risk, so they keep their money safe. This lack of confidence then has costly effects all round the financial cycle.
What a difference is the way the Lord works. If we have confidence in Him, he promises to repay our confidence in wonderful ways.
The prophet Malachi told his hearers that the Lord promises a very good return on investments. 'Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test!' (Malachi 3.10)
When His people trust him, have confidence in His promises, and 'invest' in His work, in whatever way, He promises to multiply their efforts.
It is wonderful to report that so far, the St. Andrew's Day Appeal has raised over £20,000. I have no idea who has given what, but together, the Lord has enabled us to be generous. Please join me in thanking Him for this good sign of our shared commitment to His work.
Jesus gives us a very clear principle, which translates into every area of life. 'Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.” (Luke 6.38)
We now look forward to seeing the returns on our investments, in lives and communities changed through encountering Jesus himself.
best wishes,
Richard
Tuesday 29 November 2011
Monday 28 November 2011
The Great Escape
Many of us watched the classic Steve McQueen film, 'The Great Escape' in our youth. The story, the music, the acting and the motorbike stunts all contributed to its appeal.
Tonight, on Channel 4, the story will be explored again, and found to be even more astonishing. Tragically, most of those who escaped were quickly recaptured, and then shot. It is remarkable what people will do to win their freedom.
Today's elections in Egypt, in a very different setting, show the same determination of people to win freedom from tyranny. As\Margaret Thatcher famously said in East Berlin, "When people are free to choose, they choose to be free."
The whole Bible story is about other great escapes.
Abraham escapes the idolatry of his homeland, in response to the call of the Lord to go to 'The Promised Land'.
Moses and the Israelites escape from bondage in Egypt, to wander in the desert and then arrive in the Promised Land.
Gloriously, Jesus provides the means by which we can enjoy The Great Escape, through his own great escape after death. When Jesus is praying, and is changed in appearance, his disciples see him talking with 2 men. 'And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.' (Luke 9.30-31)
The death & resurrection of Jesus make it possible for us to be free from condemnation and the fear of judgement.
St. Paul describes the difference between our previous prison, and our present freedom. 'For God has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins.' (Colossians 1.13-14)
So whether you watch Channel 4 this evening, or hum the Great Escape theme tune, today is a day to rejoice in the freedom which Jesus has made available for us.
Best wishes,
Richard
Tonight, on Channel 4, the story will be explored again, and found to be even more astonishing. Tragically, most of those who escaped were quickly recaptured, and then shot. It is remarkable what people will do to win their freedom.
Today's elections in Egypt, in a very different setting, show the same determination of people to win freedom from tyranny. As\Margaret Thatcher famously said in East Berlin, "When people are free to choose, they choose to be free."
The whole Bible story is about other great escapes.
Abraham escapes the idolatry of his homeland, in response to the call of the Lord to go to 'The Promised Land'.
Moses and the Israelites escape from bondage in Egypt, to wander in the desert and then arrive in the Promised Land.
Gloriously, Jesus provides the means by which we can enjoy The Great Escape, through his own great escape after death. When Jesus is praying, and is changed in appearance, his disciples see him talking with 2 men. 'And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.' (Luke 9.30-31)
The death & resurrection of Jesus make it possible for us to be free from condemnation and the fear of judgement.
St. Paul describes the difference between our previous prison, and our present freedom. 'For God has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins.' (Colossians 1.13-14)
So whether you watch Channel 4 this evening, or hum the Great Escape theme tune, today is a day to rejoice in the freedom which Jesus has made available for us.
Best wishes,
Richard
Friday 25 November 2011
Thanksgiving
My diary tells me that yesterday was 'Thanksgiving Day' in the USA. Giving thanks (to the Lord) for their national survival at this time in the year goes back to the experience of the first 17th Century settlers, but it isn't something deeply embedded in our national DNA.
By contrast, the British seem to be much more a nation of grumblers, fearful of how the future may turn out.
Christians are people who are called to be thankful in all circumstances. '“And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.” (Colossians 3.17)
St. Paul reminds his friends in Corinth of the reasons for our gratitude. 'You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.' (2 Corinthians 8.9)
Paul then goes on to link this to the practical business of giving money to support the needs of Christian ministry and care. 'You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.' (2 Corinthians 9.7-8)
As we approach our St. Andrew's Day Appeal, please pray that our giving will be in response to His costly giving, and that we will have much joy in our response.
Best wishes,
Richard
By contrast, the British seem to be much more a nation of grumblers, fearful of how the future may turn out.
Christians are people who are called to be thankful in all circumstances. '“And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.” (Colossians 3.17)
St. Paul reminds his friends in Corinth of the reasons for our gratitude. 'You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.' (2 Corinthians 8.9)
Paul then goes on to link this to the practical business of giving money to support the needs of Christian ministry and care. 'You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.' (2 Corinthians 9.7-8)
As we approach our St. Andrew's Day Appeal, please pray that our giving will be in response to His costly giving, and that we will have much joy in our response.
Best wishes,
Richard
Wednesday 23 November 2011
Gossip
You may know the old joke, "I don't gossip, but I can tell you someone who does!" The old form of gossip - literally word of mouth stories shared person to person - still happens. As someone said to me yesterday, 'You know what this estate is like. Stories go round like wild fire, and people believe anything.'
But modern forms of gossip are potentially even more dangerous. Stories and comments on Facebook and Twitter circulate far and wide and very fast. Friendships and families are being ruined daily by comments made in the virtual world. Is there anything we can do?
St. James, obviously writing about the old form of gossip, has some very sharp things to say. 'In the same way, the tongue is a small thing that makes grand speeches. But a tiny spark can set a great forest on fire. People can tame all kinds of animals, birds, reptiles, and fish, but no one can tame the tongue. It is restless and evil, full of deadly poison.' (James 3.5,7-8)
It would help us and other people if we spoke less about what we have heard from others. That is hard, as at times, being the first to pass on news gives us a sense of importance. But before we do that, we need to ask three significant questions.
Is it true? We must check the facts in any story.
Is it kind? Even if it true, we are called to be kind to one another.
Is it necessary? Often, we only pass on stories because we don't want to miss out on the buzz that comes from being the bearer of some juicy tale.
May we never have the reputation of being those who destroy reputations by what we say or share over the internet.
Best wishes,
Richard
But modern forms of gossip are potentially even more dangerous. Stories and comments on Facebook and Twitter circulate far and wide and very fast. Friendships and families are being ruined daily by comments made in the virtual world. Is there anything we can do?
St. James, obviously writing about the old form of gossip, has some very sharp things to say. 'In the same way, the tongue is a small thing that makes grand speeches. But a tiny spark can set a great forest on fire. People can tame all kinds of animals, birds, reptiles, and fish, but no one can tame the tongue. It is restless and evil, full of deadly poison.' (James 3.5,7-8)
It would help us and other people if we spoke less about what we have heard from others. That is hard, as at times, being the first to pass on news gives us a sense of importance. But before we do that, we need to ask three significant questions.
Is it true? We must check the facts in any story.
Is it kind? Even if it true, we are called to be kind to one another.
Is it necessary? Often, we only pass on stories because we don't want to miss out on the buzz that comes from being the bearer of some juicy tale.
May we never have the reputation of being those who destroy reputations by what we say or share over the internet.
Best wishes,
Richard
Tuesday 22 November 2011
Growth
The slow or stopped growth of the national economy is a great cause for concern for those who have been used to seeing steady increases in earning power and spending habits.
We almost always consider 'growth' in financial terms, while other dimensions of life are often ignored.
But what about growth in family relationships, or in community cohesion, social responsibility, fairly traded goods and so on?
Could we not become less focused on the 'me, me, me' aspects of life and instead think of how our lives impact others?
Jesus, as usual, is our leader in this. He taught about the way of life that his Father had given for him, and then he lived and died that way. '“I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. The Father loves me because I sacrifice my life so I may take it back again.' (John 10.14-17)
It is has been so encouraging, in recent weeks, to see how people at St. Andrew's have been growing in knowing the Lord Jesus for themselves.
The Confirmation Service last month, and the Christianity Explored Course which has just finished, have both shown people growing in their Christian faith, understanding and experience. This is wonderfully encouraging, and just what Jesus speaks about when he says, 'I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.' When new people join any church, these verses are being fulfilled!
Perhaps today, when we listen to yet more gloomy economic news, we can praise the Lord for the growth that He is producing in the lives of people in our church and area. And maybe we will commit to making that our aim too - to grow to know Jesus better, so that Jesus may be better known!
Best wishes,
Richard
We almost always consider 'growth' in financial terms, while other dimensions of life are often ignored.
But what about growth in family relationships, or in community cohesion, social responsibility, fairly traded goods and so on?
Could we not become less focused on the 'me, me, me' aspects of life and instead think of how our lives impact others?
Jesus, as usual, is our leader in this. He taught about the way of life that his Father had given for him, and then he lived and died that way. '“I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. The Father loves me because I sacrifice my life so I may take it back again.' (John 10.14-17)
It is has been so encouraging, in recent weeks, to see how people at St. Andrew's have been growing in knowing the Lord Jesus for themselves.
The Confirmation Service last month, and the Christianity Explored Course which has just finished, have both shown people growing in their Christian faith, understanding and experience. This is wonderfully encouraging, and just what Jesus speaks about when he says, 'I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.' When new people join any church, these verses are being fulfilled!
Perhaps today, when we listen to yet more gloomy economic news, we can praise the Lord for the growth that He is producing in the lives of people in our church and area. And maybe we will commit to making that our aim too - to grow to know Jesus better, so that Jesus may be better known!
Best wishes,
Richard
Monday 21 November 2011
Deja Vu?
What is going on in Cairo looks familiar. Ordinary people are protesting, and the military backed security forces are acting with considerable violence, as both sides did earlier this year. Has anything changed? This is deja vu!
Our present economic and political struggles are also similar, in very many ways, with previous problems. While we often imagine that 'this is new', the underlying features are pretty familiar. Deja vu again!
As one cynic wrote, 'There is nothing new under the sun' (Ecclesiastes 1.9), so that everything that humans do is merely a repeat performance of a previous tragedy.
However, there is another way of seeing the events of history. It is not all deja vu
The prophet Isaiah, writing to demoralised and dispirited Jewish exiles in Babylon, declares, as the mouthpiece of the Lord, ' “But forget all that—it is nothing compared to what I am going to do. For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers in the dry wasteland.' (Isaiah 43.18-19)
The something new was to be the rescue of God's people from Babylon through the active agency of a foreign power - the Persians. The return from exile was granted by the new 'king on the block', Cyrus the Mede, in 537BC, after the fall of Babylon.
As we approach Christmas, we can recall that the Lord did something new in the birth of Jesus. Another something new can be seen in the ministry, death, resurrection, and ascension of Jesus. The growth of the Church is another something new.
So let us be on the lookout today for other acts of God that are something new, and trust Him with the details of today.
Best wishes,
Richard
Our present economic and political struggles are also similar, in very many ways, with previous problems. While we often imagine that 'this is new', the underlying features are pretty familiar. Deja vu again!
As one cynic wrote, 'There is nothing new under the sun' (Ecclesiastes 1.9), so that everything that humans do is merely a repeat performance of a previous tragedy.
However, there is another way of seeing the events of history. It is not all deja vu
The prophet Isaiah, writing to demoralised and dispirited Jewish exiles in Babylon, declares, as the mouthpiece of the Lord, ' “But forget all that—it is nothing compared to what I am going to do. For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers in the dry wasteland.' (Isaiah 43.18-19)
The something new was to be the rescue of God's people from Babylon through the active agency of a foreign power - the Persians. The return from exile was granted by the new 'king on the block', Cyrus the Mede, in 537BC, after the fall of Babylon.
As we approach Christmas, we can recall that the Lord did something new in the birth of Jesus. Another something new can be seen in the ministry, death, resurrection, and ascension of Jesus. The growth of the Church is another something new.
So let us be on the lookout today for other acts of God that are something new, and trust Him with the details of today.
Best wishes,
Richard
Friday 18 November 2011
Work in Progress
The building work involved with the Elm Bridge improvements have been going on since early February, and they are not yet finished.
I have found it very interesting to see the various stages, and the 'work in progress' has been endlessly changing. But there has been chaos and upset for many - and how some have grumbled!
The latest reason for the grumbles are the car parks at the Leisure Centre, because we all have to walk a bit further than suits some people in a hurry.
However, when all done, it will be great!
I think of the vision that is painted for us in John' Revelation.
It tells us what the future, in God's hands will be like. 'Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” (Revelation 21.1-4)
In the present, we endure the problems of the building site, with upset and pain and innumerable causes of suffering. Because we are living in a 'work in progress', nothing works as it should and everything ends up broken and ruined. But our present experience is not the last word. God has the Last Word, and we can be part of that.
Knowing that gives us reason to press on and endure all that gets thrown at us.
Best wishes,
Richard
I have found it very interesting to see the various stages, and the 'work in progress' has been endlessly changing. But there has been chaos and upset for many - and how some have grumbled!
The latest reason for the grumbles are the car parks at the Leisure Centre, because we all have to walk a bit further than suits some people in a hurry.
However, when all done, it will be great!
I think of the vision that is painted for us in John' Revelation.
It tells us what the future, in God's hands will be like. 'Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” (Revelation 21.1-4)
In the present, we endure the problems of the building site, with upset and pain and innumerable causes of suffering. Because we are living in a 'work in progress', nothing works as it should and everything ends up broken and ruined. But our present experience is not the last word. God has the Last Word, and we can be part of that.
Knowing that gives us reason to press on and endure all that gets thrown at us.
Best wishes,
Richard
Wednesday 16 November 2011
Grumpy or Gracious?
Mr. Grumpy writes regularly to Goldsworth Park News, grumbling about one thing or another. The tone is negative and critical, and strikes me as rather sad.
We know that there is plenty in the news and our present world to make us grumpy. Fear and worries about the future seem to make some people grumblers and critical about everything. By contrast, others seem to rise above the problems, and see possibilities of being gracious, and reach out positively.
Which route will we take?
St. Paul, while waiting for his friends in Athens, is stirred by what he sees. 'While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city.' (Acts 17.16)
But he didn't get grumpy or grumbling about what he saw, he engaged with the people around him, and made the most of the opportunities to share the Gospel. 'He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.” (Acts 17.17-18)
I guess what made it possible for Paul to be so open-hearted and gracious was he wanted to share the Gospel at every opportunity. If that was our aim too, then we also might find ways to turn every grumpy-making problem into an opportunity to point to Jesus. Wouldn't that be great!
Best wishes,
Richard
We know that there is plenty in the news and our present world to make us grumpy. Fear and worries about the future seem to make some people grumblers and critical about everything. By contrast, others seem to rise above the problems, and see possibilities of being gracious, and reach out positively.
Which route will we take?
St. Paul, while waiting for his friends in Athens, is stirred by what he sees. 'While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city.' (Acts 17.16)
But he didn't get grumpy or grumbling about what he saw, he engaged with the people around him, and made the most of the opportunities to share the Gospel. 'He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.” (Acts 17.17-18)
I guess what made it possible for Paul to be so open-hearted and gracious was he wanted to share the Gospel at every opportunity. If that was our aim too, then we also might find ways to turn every grumpy-making problem into an opportunity to point to Jesus. Wouldn't that be great!
Best wishes,
Richard
Tuesday 15 November 2011
Crucified?
Are families being crucified by petrol prices? I don't think so!
Robert Halfon, a well-meaning MP, trying to highlight an economic problem faced by all who fill up at the pumps, described the discomfort we experience because of high prices as being crucified! I think he chose the wrong word.
I hope he discovers the folly of his inflammatory language soon. So what does it mean to be crucified?
When the New Testament refers to crucifixion, it is not being emotive or inflammatory. Jesus was really and properly crucified, and he called his followers to be those ready to 'take up their cross' as they lived their lives. 'Then he said to the crowd, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.' (Luke 9.23)
Jesus calls his followers to put to death their self-centred way of life - submit to be crucified - in order that we may live new lives, for Him.
This metaphor is not just a form of words, but reflects a deep reality. Thus, St. Paul, writing to his friends in the churches in the area of Galatia, tells them, 'As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died.' (Galatians 6.14)
The question remains whether as Jesus' followers, we take seriously our call to face metaphorical crucifixion - to be mocked and jeered at, to be different from the crowd, to be like Jesus. That would be the right use of language.
Best wishes,
Richard
Robert Halfon, a well-meaning MP, trying to highlight an economic problem faced by all who fill up at the pumps, described the discomfort we experience because of high prices as being crucified! I think he chose the wrong word.
I hope he discovers the folly of his inflammatory language soon. So what does it mean to be crucified?
When the New Testament refers to crucifixion, it is not being emotive or inflammatory. Jesus was really and properly crucified, and he called his followers to be those ready to 'take up their cross' as they lived their lives. 'Then he said to the crowd, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.' (Luke 9.23)
Jesus calls his followers to put to death their self-centred way of life - submit to be crucified - in order that we may live new lives, for Him.
This metaphor is not just a form of words, but reflects a deep reality. Thus, St. Paul, writing to his friends in the churches in the area of Galatia, tells them, 'As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died.' (Galatians 6.14)
The question remains whether as Jesus' followers, we take seriously our call to face metaphorical crucifixion - to be mocked and jeered at, to be different from the crowd, to be like Jesus. That would be the right use of language.
Best wishes,
Richard
Monday 14 November 2011
New Leadership
New leaders in Greece & Italy may have the immediate effect of calming the markets. But their honeymoon period is likely to be short, as substantial changes will be needed rather than skin-deep changes. We know that a coat of paint doesn't address the structural problems of a tottering wall. What is not so clear is what structural issues must be addressed to solve the world's economic problems. And then there are other issues, like justice, fair trade, religious freedom, and environmental matters. Is there an answer to all this?
In Jesus' day, there were looming problems of all sorts, and some expected Jesus to solve them all.
The Zealots were those looking for a radical response to the Roman Empire. There were Jewish religious groups, all with a different take on their problems. Then ordinary people, exploited by crooked financial systems, facing an unequal struggle. How was Jesus to provide the answer to everyone's problems?
In word and action, Jesus procalimed the Kingdom of God, which is when we are under new leadership and with a new direction for our lives. Not a big programme, but people in community with one another, living out a different sort of life.
He spoke often of what this life would look like. 'So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” (Mark 10.42-45)
Today, all of us have a chance to live out this sort of life - showing ourselves to be ransomed, healed, restored, forgiven. If we are like Jesus, that will show up. What next? Just watch what happens!
Best wishes,
Richard
In Jesus' day, there were looming problems of all sorts, and some expected Jesus to solve them all.
The Zealots were those looking for a radical response to the Roman Empire. There were Jewish religious groups, all with a different take on their problems. Then ordinary people, exploited by crooked financial systems, facing an unequal struggle. How was Jesus to provide the answer to everyone's problems?
In word and action, Jesus procalimed the Kingdom of God, which is when we are under new leadership and with a new direction for our lives. Not a big programme, but people in community with one another, living out a different sort of life.
He spoke often of what this life would look like. 'So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” (Mark 10.42-45)
Today, all of us have a chance to live out this sort of life - showing ourselves to be ransomed, healed, restored, forgiven. If we are like Jesus, that will show up. What next? Just watch what happens!
Best wishes,
Richard
Friday 11 November 2011
Surprise! Surprise!
No one knows how this present economic crisis will end, because we do not seem to have been this way before. But in the longer term, we can see from history that empires of one sort or another have come and gone.
It is ironic that while the focus of our attention these last days is on the collapse of the Greek and Italian economies and their changes in governments, in times past, Greek and Roman power and empires shaped the ancient world. How things have changed! How the mighty have fallen!
And then there are the debates about what Christians should or might be doing in the present crisis. The Archbishop's thoughtful article in the Financial Times has produced more grist fro the mill of public debate and discussion.
I have been reflecting on the song that Mary sang after her visit from Gabriel. In her astonishment at being chosen to be the mother of the world's saviour, she observes how God works in the world. ' His mighty arm has done tremendous things! He has scattered the proud and haughty ones.
He has brought down princes from their thrones and exalted the humble.
He has filled the hungry with good things and sent the rich away with empty hands.' (Luke 1.51-53)
These words look suggest to me that we haven't seen anything yet in terms of the world being turned upside down. Most people seem to be trying to fix the present broken situation, whereas these words suggest that the Lord has a much bigger agenda in mind.
Instead of making everything more comfortable for those in power, Mary's song speaks of the hand of the Lord upsetting the 'rich getting richer' status quo. We don't yet see much evidence of the hungry being filled, and the rich being sent away empty - except at a spiritual level.
In these days, we are all being challenged to see what we count as valuable. If it isn't our relationship with the Lord, then we are in for trouble, sooner or later.
Best wishes,
Richard
It is ironic that while the focus of our attention these last days is on the collapse of the Greek and Italian economies and their changes in governments, in times past, Greek and Roman power and empires shaped the ancient world. How things have changed! How the mighty have fallen!
And then there are the debates about what Christians should or might be doing in the present crisis. The Archbishop's thoughtful article in the Financial Times has produced more grist fro the mill of public debate and discussion.
I have been reflecting on the song that Mary sang after her visit from Gabriel. In her astonishment at being chosen to be the mother of the world's saviour, she observes how God works in the world. ' His mighty arm has done tremendous things! He has scattered the proud and haughty ones.
He has brought down princes from their thrones and exalted the humble.
He has filled the hungry with good things and sent the rich away with empty hands.' (Luke 1.51-53)
These words look suggest to me that we haven't seen anything yet in terms of the world being turned upside down. Most people seem to be trying to fix the present broken situation, whereas these words suggest that the Lord has a much bigger agenda in mind.
Instead of making everything more comfortable for those in power, Mary's song speaks of the hand of the Lord upsetting the 'rich getting richer' status quo. We don't yet see much evidence of the hungry being filled, and the rich being sent away empty - except at a spiritual level.
In these days, we are all being challenged to see what we count as valuable. If it isn't our relationship with the Lord, then we are in for trouble, sooner or later.
Best wishes,
Richard
Wednesday 9 November 2011
Amazing Grace
In the much loved musical, Les Misérables, the ex-convict, Jean Valjean, receives hospitality from the gentle and godly Bishop. He then steals the Bishop's valuable silverware, and is caught and brought before the Bishop again.
This time, the Bishop shows astonishing generosity and mercy, in 'reminding' Jean Valjean that he had forgotten to take the other 'gifts' that were intended for him, namely, the much more valuable silver candlesticks.
The rest of the story shows how Valjean seeks to leave his past behind, and live generously, because of his own experience of being treated with amazing grace. It is stirring stuff!
It doesn't take most Christians very long to see why this story of redemption and hope rings true for us.
St. Paul tells of the way God has shown us amazing grace. 'When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.' (Romans 5.6-8)
Paul identifies God's 'great love for us' as the motivation for 'sending Christ to die for us while we were still sinners.' Paul also highlights our own inability to do anything to effect our own rescue - we were utterly helpless.
But God's amazing grace meets us in our need, and gives us better than we deserve. As Rico Tice, in Christianity Explored points out, we are more sinful that we ever imagine, and more loved that we could ever know. That is amazing grace.
This grace provides the only means by which we may be put right with God. This is our only life-line. If we ignore or refuse this, we are lost.
Today, I pray you will live thanking the Lord for his amazing grace.
Best wishes,
Richard
This time, the Bishop shows astonishing generosity and mercy, in 'reminding' Jean Valjean that he had forgotten to take the other 'gifts' that were intended for him, namely, the much more valuable silver candlesticks.
The rest of the story shows how Valjean seeks to leave his past behind, and live generously, because of his own experience of being treated with amazing grace. It is stirring stuff!
It doesn't take most Christians very long to see why this story of redemption and hope rings true for us.
St. Paul tells of the way God has shown us amazing grace. 'When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.' (Romans 5.6-8)
Paul identifies God's 'great love for us' as the motivation for 'sending Christ to die for us while we were still sinners.' Paul also highlights our own inability to do anything to effect our own rescue - we were utterly helpless.
But God's amazing grace meets us in our need, and gives us better than we deserve. As Rico Tice, in Christianity Explored points out, we are more sinful that we ever imagine, and more loved that we could ever know. That is amazing grace.
This grace provides the only means by which we may be put right with God. This is our only life-line. If we ignore or refuse this, we are lost.
Today, I pray you will live thanking the Lord for his amazing grace.
Best wishes,
Richard
Tuesday 8 November 2011
Costs and Benefits
Is it worth it?
With the High Speed Rail link to Birmingham and the North being discussed, people are wondering whether the costs involved, over 20 years, will produce the necessary benefits to make it worthwhile.
I fancy that most of the complaints are from NIMBY (not in my back yard) people, who don't fancy seeing green fields turned into railway lines.
The assumed benefits include 'better connectivity' between cities and even Europe for people and goods. I think that means journey times will be shortened!
Thinking of other forms of connectivity, I reflect again on the death of Jesus.
Even with study and reflection on the events outside the walls of Jerusalem, when Jesus 'suffered under Pontius Pilate', we can barely understand the costs to God in the plan of salvation. But hat of the benefits?
St. Peter, who was there, and who was presumably wondering if his denial of Jesus was ever going to be forgiven and his friendship restored, wrote, 'Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.' (1 Peter 3.18)
Peter is aware that the death of Jesus is a 'once for all time' payment, made on behalf of, or 'for sinners', with the benefit 'to bring us safely home to God'. That looks like great connectivity.
The whole of Christian living can be seen as saying 'Thank yo' to Jesus for his great love for us. He willingly paid the costs and we receive the benefit. Today is an chance to live for Jesus, and make a difference in His name. What a privilege.
Best wishes,
Richard
With the High Speed Rail link to Birmingham and the North being discussed, people are wondering whether the costs involved, over 20 years, will produce the necessary benefits to make it worthwhile.
I fancy that most of the complaints are from NIMBY (not in my back yard) people, who don't fancy seeing green fields turned into railway lines.
The assumed benefits include 'better connectivity' between cities and even Europe for people and goods. I think that means journey times will be shortened!
Thinking of other forms of connectivity, I reflect again on the death of Jesus.
Even with study and reflection on the events outside the walls of Jerusalem, when Jesus 'suffered under Pontius Pilate', we can barely understand the costs to God in the plan of salvation. But hat of the benefits?
St. Peter, who was there, and who was presumably wondering if his denial of Jesus was ever going to be forgiven and his friendship restored, wrote, 'Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.' (1 Peter 3.18)
Peter is aware that the death of Jesus is a 'once for all time' payment, made on behalf of, or 'for sinners', with the benefit 'to bring us safely home to God'. That looks like great connectivity.
The whole of Christian living can be seen as saying 'Thank yo' to Jesus for his great love for us. He willingly paid the costs and we receive the benefit. Today is an chance to live for Jesus, and make a difference in His name. What a privilege.
Best wishes,
Richard
Monday 7 November 2011
Global Growth
The world's leaders and financiers worry about the evidence for economic growth. But growth is happening in other aspects of life. We know the world's population is growing, which has now passed beyond 7 billion.
Global faith communities record growth in the numbers of their adherents, especially amongst Muslims and Christians.
Sadly, in some parts of the world, there is also a growth in violence between faith communities, whether in Nigeria and Pakistan, and people of many faith communities are persecuted by those in power.
It is not only Christians who are persecuted - in places like Pakistan, Iran and Saudi Arabia. Members of other faith communities also face the reality of discrimination and violent oppression. Buddhists in Tibet, Shia communities in Bahrain, or Pakistan, and many others face suffering on account of what they believe, when it is different from the views of the ruling elite.
In his day, the prophet Micah, spoke of God's promises to make a better world. 'The Lord will mediate between peoples and will settle disputes between strong nations far away.
They will hammer their swords into ploughshares and their spears into pruning hooks.
Nation will no longer fight against nation, nor train for war any more.
Everyone will live in peace and prosperity, enjoying their own grapevines and fig trees, for there will be nothing to fear.
The Lord of Heaven’s Armies has made this promise!' (Micah 4.3-5)
As we approach Armistice Day, and Remembrance Sunday, we do well to recall the promises of God to bring peace and justice to His world. Can we imagine a day when there is a growth in world peace?
We can pray that this will happen, and play our part in being peace-makers wherever we can.
Best wishes,
Richard
Global faith communities record growth in the numbers of their adherents, especially amongst Muslims and Christians.
Sadly, in some parts of the world, there is also a growth in violence between faith communities, whether in Nigeria and Pakistan, and people of many faith communities are persecuted by those in power.
It is not only Christians who are persecuted - in places like Pakistan, Iran and Saudi Arabia. Members of other faith communities also face the reality of discrimination and violent oppression. Buddhists in Tibet, Shia communities in Bahrain, or Pakistan, and many others face suffering on account of what they believe, when it is different from the views of the ruling elite.
In his day, the prophet Micah, spoke of God's promises to make a better world. 'The Lord will mediate between peoples and will settle disputes between strong nations far away.
They will hammer their swords into ploughshares and their spears into pruning hooks.
Nation will no longer fight against nation, nor train for war any more.
Everyone will live in peace and prosperity, enjoying their own grapevines and fig trees, for there will be nothing to fear.
The Lord of Heaven’s Armies has made this promise!' (Micah 4.3-5)
As we approach Armistice Day, and Remembrance Sunday, we do well to recall the promises of God to bring peace and justice to His world. Can we imagine a day when there is a growth in world peace?
We can pray that this will happen, and play our part in being peace-makers wherever we can.
Best wishes,
Richard
Friday 4 November 2011
Remember, Remember
With tomorrow being Guy Fawkes Day, it seemed appropriate to recall why we send off lorry loads of fireworks at this time in the year. Some of the details are recalled in the rhyme about 'gunpowder, treason and plot'. Mercifully, the plot didn't work, and the conspirators were arrested. Unless we remember our history, we will face the future with no sense of national identity or direction. National amnesia is dangerous.
But earlier this week, on 1st November, Christian celebrated All Saints day, recalling the lives and faith and courage of all those who have gone before us in the life of faith. I am so grateful for those that I have known who have served the Lord so well in days gone by. Many Christians are dangerously ignorant of the stories of those whose lives and witness has shaped the world.
But supremely, we remember Jesus, and all that he has done for us. It is striking that He gave us an acted out way of remembering his death and victory over death, when we share bread & wine. 'He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this to remember me.”
After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you. (Luke 22.19-20)
Today, as we reflect on many things, we need most of all to remember Jesus, and his willing and loving sacrifice for us. That will enable us to face whatever comes today.
Best wishes,
Richard
But earlier this week, on 1st November, Christian celebrated All Saints day, recalling the lives and faith and courage of all those who have gone before us in the life of faith. I am so grateful for those that I have known who have served the Lord so well in days gone by. Many Christians are dangerously ignorant of the stories of those whose lives and witness has shaped the world.
But supremely, we remember Jesus, and all that he has done for us. It is striking that He gave us an acted out way of remembering his death and victory over death, when we share bread & wine. 'He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this to remember me.”
After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you. (Luke 22.19-20)
Today, as we reflect on many things, we need most of all to remember Jesus, and his willing and loving sacrifice for us. That will enable us to face whatever comes today.
Best wishes,
Richard
Wednesday 2 November 2011
Reshaping Community
Our present Government has spoken about encouraging the Big Society. We can all believe that it would be great if more people played a greater part in helping our society to work better. But who is doing their bit?
A major story in this month's Diocese of Guildford's newspaper, the Wey, reveals that the largest charity in the country is the Church of England.
Many pieces of research into the workings of charities and non-profit organisations reveal that the largest proportion of volunteers working in assorted charities are active Christian people. Again, when people have studied what sort of people are willing to serve as school governors, it is revealed that so many are active Christians that it is startling!
Why should this be the case? And what can we do to reshape society?
In one of his last parables, Jesus told a startling story about the way different people responded to the needs in society.
One group are praised, much to their astonishment, and they wonder why they have received praise from the King. '“Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’ “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’ (Matthew 25.37-40)
Today, and everyday, we will meet people in one sort of need or another. If we respond, as though we were meeting Jesus, then we will be generous and caring, and we will seek to serve their needs. And that is the motivation we have for reshaping the communities around us.
May the Lord bring us great joy in our service of Him, in the poor and downtrodden in our society.
Best wishes,
Richard
A major story in this month's Diocese of Guildford's newspaper, the Wey, reveals that the largest charity in the country is the Church of England.
Many pieces of research into the workings of charities and non-profit organisations reveal that the largest proportion of volunteers working in assorted charities are active Christian people. Again, when people have studied what sort of people are willing to serve as school governors, it is revealed that so many are active Christians that it is startling!
Why should this be the case? And what can we do to reshape society?
In one of his last parables, Jesus told a startling story about the way different people responded to the needs in society.
One group are praised, much to their astonishment, and they wonder why they have received praise from the King. '“Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’ “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’ (Matthew 25.37-40)
Today, and everyday, we will meet people in one sort of need or another. If we respond, as though we were meeting Jesus, then we will be generous and caring, and we will seek to serve their needs. And that is the motivation we have for reshaping the communities around us.
May the Lord bring us great joy in our service of Him, in the poor and downtrodden in our society.
Best wishes,
Richard
Tuesday 1 November 2011
Resistance Movement
All around the world, people are challenging the way things are, with Resistance Movements.
The variety is enormous - from the Occupy Wall Street clones, so much in the news these days, to the Greek populace, whose Prime Minister has offered a referendum. The media tend to brand most of these movements as fringe and somewhat wacky. But they didn't take that view of the wartime Resistance Movements in continental Europe, together challenging the German war machine. Their courage and sacrifice were praised and their actions were effective.
St. Paul reminds his friends in Rome that as followers of Jesus, they are part of a resistance movement. They are to resist the power of the culture all around them, in order to be true to Christ. 'Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.' (Romans 12.2)
The translator, JB Phillips, had a very striking way to express that resistance. 'Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within'.
Every day, we are being squeezed by our culture - the news we hear, the shops we visit, the TV we watch, our ordinary conversations with friends and colleague. All the time, we are being invited to share the prevailing materialist values and aspirations. But there is another way to live, which puts God at the centre of everything. Only the Lord can develop that world view within us - and we need to cooperate with Him if we are to have renewed minds.
Today, we can either be drifting along with the dying culture around us, or be part of the life-giving Resistance Movement that Jesus has brought into being. Your call!
Best wishes,
Richard
The variety is enormous - from the Occupy Wall Street clones, so much in the news these days, to the Greek populace, whose Prime Minister has offered a referendum. The media tend to brand most of these movements as fringe and somewhat wacky. But they didn't take that view of the wartime Resistance Movements in continental Europe, together challenging the German war machine. Their courage and sacrifice were praised and their actions were effective.
St. Paul reminds his friends in Rome that as followers of Jesus, they are part of a resistance movement. They are to resist the power of the culture all around them, in order to be true to Christ. 'Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.' (Romans 12.2)
The translator, JB Phillips, had a very striking way to express that resistance. 'Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within'.
Every day, we are being squeezed by our culture - the news we hear, the shops we visit, the TV we watch, our ordinary conversations with friends and colleague. All the time, we are being invited to share the prevailing materialist values and aspirations. But there is another way to live, which puts God at the centre of everything. Only the Lord can develop that world view within us - and we need to cooperate with Him if we are to have renewed minds.
Today, we can either be drifting along with the dying culture around us, or be part of the life-giving Resistance Movement that Jesus has brought into being. Your call!
Best wishes,
Richard
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